Author Shannon K. Evans finds in Julian of Norwich a model for how to expand our images of God:

To Julian of Norwich, feminine depictions of God were not radical, subversive, or rebellious. They were obvious, inevitable, and clear. She didn’t feel the need to defend her words, she simply wrote what was revealed to her in the visions: God has masculine qualities and God has feminine qualities. Both are important. Voilà!

Unfortunately, it’s not so easy for most of us. We are constantly filtering our theology through what we consider to be permissible. Unlike Dame Julian, we tend to defer to precedent rather than follow the nudgings of our own souls. We trust those in authority more than we trust ourselves.

But the witness of Julian of Norwich asks us to be brave; to dig deep within and experience God in our guts, not just in our churches; to engage our spiritual imaginations in the pursuit of a salvation that sets us free today—not just after death….

Engaging with the feminine face of God does not mean obliterating the masculine one. Not only is there room for both in our spiritual imaginations but Julian of Norwich would argue that there’s room for both at the same time. Dame Julian approached gender binaries playfully, with a refreshing absence of precision. She repeatedly wrote things like “Jesus births,” “he mothers,” and “Jesus as both Son and Mother,” knowing in full confidence that the One who whispered the world into existence does not conform to gender binaries established by human society….

In the midst of our own discomfort and hesitancies, Julian of Norwich offers an ease, a gentle reassurance, that God is much larger than our finite brains can comprehend. This God we know and love—this God we have experienced—is big enough to hold it all. The question is, can we put aside our fears and prejudices and get on board with that?

Source: https://cac.org/daily-meditations/julian-of-norwich-weekly-summary/